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Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood. Luke's version differs at so many points from the Markan that some scholars believe it stems from another source.John, although he does not include an "Institution Narrative", includes an account of a supper on the night Jesus was betrayed, including a footwashing scene.He who eats my flesh and drinks my blood abides in me, and I in him"), is widely interpreted as an allusion to the Eucharist. Ratcliff declared: "The textus receptus indeed includes the command, but the passage in which it occurs is an interpolation of the Pauline account; and whatever view be taken of the Lucan text, the command is no part of the original".without specifying whether it should be performed annually, like the Passover, or more frequently. A number of commentators conclude that the second half of and all of are later interpolations. The attribution to Jesus of the words 'This do in memory of Me'." is therefore possible, but not certain.I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’ When the hour came, he took his place at the table, and the apostles with him.He said to them, ‘I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.’ Then he took a cup, and after giving thanks he said, ‘Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.’ Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you.In the three hundred years after Jesus' crucifixion, Christian practices and beliefs regarding the Eucharist took definitive shape as central to Christian worship.
They had written him regarding numerous matters of concern (1 Corinthians 7:1).
Paul the Apostle responded to abuses at a meal that the Corinthian Christians had at their meetings and that he did not deem worthy to be called "a Supper of the Lord" (κυριακὸν δεῖπνον).
He appeals to them to celebrate it worthily, since otherwise they would be answerable for the body and blood of the Lord, and elsewhere in the same letter, writes: "You cannot drink the cup of the Lord and the cup of demons.
You cannot partake of the table of the Lord and the table of demons." Paul had first evangelized the inhabitants of Corinth, in Greece, in 51/52 CE.
Paul's nascent congregation there was made up of pagan, not Jewish, converts (1 Corinthians 12:2).